The Burden That Lies Beyond

ONE PHONE CALL
A YEAR
CHRISTMAS

The bold red lettering screamed, the words an unexpected punch to the stomach causing a burdened breath to break free.  Unable to face the sullen sign any longer, I lowered my head, chin to chest, contemplating the burden that lie beyond – spending the next sixteen years imprisoned, only able to call home once each Christmas; the thought… fathomless.  My life was over.  My brittle heart crumbled, the pieces plunging into a pit of despair, dragging along my broken spirit.

I sat in a daze, oblivious to my surroundings, yet aware of their presence.  Fluorescent lighting clicked and ticked above, my nose numb with the smell of fresh paint masking decades of stale urine, and my bottom paralyzed by the cold concrete bench.  Slowly, the void began to lay claim.

The crackle of ratcheting manacle locks shattered the emptiness, a sound I would, unfortunately, become intimate with.  None of it even mattered.

ONE PHONE CALL
A YEAR
CHRISTMAS

This had to be cruel and unusual.  I swallowed hard, hoping to gulp down any tears threatening to fall.  My chapped lip quivered; I bit down, tasted blood. 

“Aye…”  I felt a light tap on my knee.

“Aye…” Grappling through my haze, I struggled to focus on the face before me.  It belonged to the county sheriff, whose job it was to deliver me into the custody of the department of corrections.  

“Hold ya head up homeboy… You from Laurinburg,” he said, smiling encouragingly.

I understood the sentiment, but despite the man’s effort, the lore of the infamous Central Prison weighed heavy upon me.  Frightening images flashed before my mind’s eye, depicting gruesome tales of murder, assault, and far worse taking place behind the century old walls.  The prison’s vicious reputation brought to mind fangs, thirsting for fresh blood.  I shivered.

“You’re going to be a’ight Emmanuel… I’m sure of it,” the Sheriff said.

There was something in his tone, the look in his eyes, the way he said my name.  Emmanuel, ‘God is with us’.  It gave me a sense of reassurance.

As the words processed, my head began to rise.  Although I could feel my neck cringing beneath the weight of stress and anxiety, I firmly held the sheriff’s gaze and gave an affirmative nod.  Responding in kind, he smiled again before turning to leave.

Watching as he gradually descended that long empty corridor, I silently cried out to return with him.  The sheriff was going home… I was not.

Once again, I looked at the sign.

ONE PHONE CALL
A YEAR
CHRISTMAS

I swallowed hard, hoping to gulp down the tears that threatened.  Defiantly, I stood… ready to face the burden that lie beyond. 

ABOUT THE WRITER.   Christmas and other holidays carry a unique struggle from prison. Carter captured some of that struggle in this essay, and I am grateful for him and all the WITS writers who continue to open up and share their experiences from within prison. If you would like to contact Carter, please reach out to me directly.

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siracha hot chili sauce

lost at fourteen,
a product of the system,
wandering behind walls
confining souls like Satan.
silent screams of youth
can be heard through my eyes,
far off cries for a seat at Grandma’s table.
while sleeping beside a toilet
on a concrete slab
atop a 4-inch mattress,
I ride my bike again
with friends left far behind.
reminiscing can be pleasant,
nostalgia can be sickening,
color, emotion, tone; contrast.
recalling crispy fried chicken
and siracha hot chili sauce,
collard greens with bacon strips,
hot water cornbread and Kool-Aid. 
warm tears on my cheeks,
the saltiness finds the corner of my mouth.
reminds me of my father’s whoopings,
all that correcting didn’t correct me.

ABOUT THE WRITER. Michael Kent is a new poet here, and he is a true pleasure to work with. I’m drawn to his writing because of its unforced and genuine quality, and I’m drawn to working with him because of his clear willingness to explore his creativity. I look forward to sharing more here.

Michael can be contacted via Getting Out or by writing:
Michael Kent Jr. #15215000
777 Stanton Blvd.
Ontario, OR 97914

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Shooting The Breeze

Inside the confines of solitary confinement’s concrete cell, you have to make abnormal adjustments in a rather abnormal situation.  Otherwise, your capacity to socialize atrophies, you wither up and die a social death.  In this place, you’d better adjust and find creative ways of connecting and communicating, lest your emotions become hollowed out, leaving behind only a mere shell of your social self.  I’ve been isolated on federal death row for fifteen years now and have learned some deaths are more inhumane than lethal injection.

As long as there is an ounce of humanity left alive in you, a person is compelled to reach out and socialize, by any means necessary, even if you gotta yell through the solid steel door of your solitary cell.  Or shoot the breeze, as I often do, with disembodied voices through the ventilation system.

In this four-storied, maximum-security building at the federal penitentiary in Terre Haute, Indiana, the ventilation system is a social lifeline.  The grapevine of prison gossip and not-so-private confessions.  The social network where mundane conversations go viral, carried through the vents of far-flung cells across the four floors.

Standing on my stainless steel toilet in my third-floor solitary cell, I shoot the breeze with voices from downstairs, my head close to the perforated vent on the concrete wall.

“I’m a white girl with tits and hips and ass,” a feminine voice lilts through the air ducts, cutting through the heavy male notes clogging up the airways.  I would know that nasal, high-pitched tone anywhere, the way it emotes a joy uncharacteristic in this dank and dark place.  It’s Bonnie.

“Call me Bonnie Grace,” she told me when we first met at the vent.

Bonnie lives on the second-floor, confined to administrative segregation, also known as the hole, which occupies the first two floors (federal death row occupies the upper two).  In the hole, men who were once in general population are segregated and locked down in solitary confinement for various reasons, most of which have to do with disciplinary infractions or pending investigations.  Bonnie is there for the latter.  Or so she says.

I’ve been chatting with Bonnie since earlier in the day.  I’d been pacing when I heard her yell up through the vent.  

“Death Row!”

I ignored the voice at first, not sure who she was calling.

“Upstairs!”

Still, I paid it no mind.

“I know you hear me.  Hear you movin’ round up there.”

Sounds travel through all this steel and concrete, and apparently, my footfalls were thudding upon the concrete floor, Bonnie’s ceiling.

Tugged by the voice, and ever yearning for social proximity, I stepped up on the toilet seat, put my ear to the vent, and that was the start of our social exchange.  And no matter the subject, Bonnie tends to go off on tangents and promote her appearance, as if she’s taking selfies with her words.  At this moment, she’s doing just that.

“I’m about five-ten, weigh about 150 pounds.  Skinny.  Long hair.  Pretty…” She pauses, perhaps distracted or thinking, and then she says with gleeful pride, “And they say I look like the girl on Beetlejuice!”

“Beetlejuice?  What?!” I reply, confused.  I faintly remember that movie.  I think the characters are phantoms or a version of living-dead, ghostlike, and I’m surprised that Bonnie sees this as a compliment.  “WTF!” I comment.

A male voice interrupts us, “And she gotta big-ass nose too!”

“Oh my god!” Bonnie says, her signature interjection.  “But I’m cute though!”  She giggles, and I picture her admiring herself, her hand running through her long hair, flinging it in the air, giddy with all the social attention.

Bonnie is transgender, identifies as female, and takes hormones.  “I take estrogen and anti-testosterone pills every day,” she informs us.  And now she’s “a white girl with tits and hips and ass,” one of fourteen or so transgender residents at this all-male prison.

Bonnie’s legal name is Steven, out of Texas.  Steven used to be part of a white supremacist gang.  “I used to tear shit up,” Bonnie says, wilding out, fighting and stabbing, doing all kinds of “crazy shit” for the gang.  But all along, she says, a part of her felt like a female.

Bonnie never tells me what led her to taking the prison psych evaluation, one of the first steps to transitioning inside the federal Bureau of Prisons.  She just tells me about the process.  She started transitioning less than a year ago, and her body has changed drastically.  Or so she says.  You never know what’s true at the vent.  A person can be anybody, assuming whatever persona, catfishing and being catfished.

But I choose to believe Bonnie.  I have to.  In order to socialize. To stave off social-death.

After some time, I end the exchange, step down from the toilet, and plant my feet on the cold concrete ground.  I resume pacing compulsively, one of the adverse effects of solitary confinement, and I immerse myself in the lingering warmth – the afterglow of social rapport.

ABOUT THE WRITER. Rejon is new to WITS, but determined to build on his natural ability with words, spending a good deal of his time on federal death row constructively using his creativity. I hope he continues to write, and I also hope he sends some of that writing our way. You can learn more about Rejon at his website: www.rejontaylor.art

He can also be contacted at: rejonltaylor@gmail.com

To learn more about Rejon’s case, which involved being charged at the age of eighteen years old and later sentenced to death, click here.

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Getting Out

I want to get out of prison.  As a Christian, this desire hasn’t decreased at all – but my reasons for wanting to get out have changed, some of them, at least.  Before, I just wanted to return to my old, pre-prison life.  Over time, I began to pray for God to let me demonstrate my repentance, promising I would serve Him better if I were free, help those in need.  Those of us in prison who identify as Christian have probably all prayed and promised some variation of that.  Repeatedly.  It’s been about twelve years since I last did.

And God answered me!  Just not by granting my request.  Rather, God first answered with a question He wanted me to contemplate, and I could sense the question like a rock in my gut. “If you won’t serve me wholeheartedly now, in a place and situation with fewer temptations and distractions, what makes you think you’ll serve me when free, when inundated with many of the same choices and temptations that condemned you to begin with?”

My initial reaction was to argue that I had changed.  But had I, really?  Maybe I wasn’t selling drugs or using them, but I had no trouble with fighting if the situation arose.  I could also turn a blind eye to the needs of those around me.  And I had this attitude that because I was in prison, I could do whatever it took to survive, to do my time.  I realized I didn’t really stand for anything; rather, I was like a chameleon, adapting to my surroundings.

But in my heart, I wanted to be authentic, to be the same person God wanted me to be regardless of where I was living, regardless of being imprisoned or free.  I prayed, “God, how can I possibly serve you right here, on death row?”  All I heard was silence, as if my heart wasn’t quite ready for God’s response.  Nevertheless, my question seemed to hover before my eyes everywhere I went.

Then, one day, God suddenly broke into my thoughts.  I was in my cell working on an art project when I saw this vision of myself putting together a bag of commissary items and handing it to an elderly, less-fortunate prisoner.  He had a very abrasive personality (almost nobody liked him, including me), so I didn’t want to give him anything.  Further, he lived on another pod.

Attempting to set aside the man’s grumpiness and my personal dislike, I asked, Lord, how would I even get it to him?  You know the guards won’t just let me walk over there and pass it to him – it’s against the rules!”  In answer, God brought another scene to mind:  me walking toward my pod’s door, carrying the goodie bag. That was it.

I got the message, “Just do what I tell you to do.”

So, I headed toward my pod’s door, bag in hand.  As I approached, the pneumatic door hissed open.  Looking up at the control booth, I saw no guard.  And coming around the corner was the very person I was to give the bag to, hobbling along with his cane.  “Hey!” I exclaimed.  

The old man recoiled and screamed, “Hey!”  Then he eyed me warily.  I quickly stepped into the hall and thrust the bag into his free hand, saying, “Uh… God wanted you to have this…”  I felt weird saying it, though he seemed unfazed.  In fact, he brightened.

“Okay!  Thanks!  I gotta see the nurse,” and he shuffled off, rattling the bag as I stepped back into my pod.  I was a little stunned about how it’d all played out.

A guard appeared in the control station’s window ten feet in front of me and saw the open door.  She gestured angrily, as if I’d opened the pod door.  I shrugged at her and walked away, hearing the door hiss and bang shut behind me.

Now I understood.  I didn’t need to know how God would accomplish his goals.  To be of service is simple. I need only to maintain a humble, willing and obedient heart – and do what God tells me to do, when He tells me to do it, how He tells me to do it.  Period.  

Whether I’m in prison or out of it, if my heart’s in the right place, I am useful to God’s purposes.

Of course, I still want to get out of prison.  Only now, getting out isn’t a precondition God must meet in my life before I’ll serve Him.  

Amen. 

ABOUT THE AUTHOR.  George Wilkerson lives on Death Row in NC. I think that this piece, more than any other shared here, is the greatest reflection of the person I have come to know. George is an accomplished poet, writer and artist. He is the author of Interface and Bone Orchard, as well as co-author of Crimson Letters and Beneath Our Numbers. More of his work can be found at katbrodie.com/georgewilkerson/.

Mr. Wilkerson can be contacted at:
George T. Wilkerson #0900281
Central Prison
P.O. Box 247
Phoenix, MD 21131

He can also be contacted via textbehind.com

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