Living The ‘Black-American’ Dream

I was about fifteen years old when we moved into a yellow, three-story country home in an upper-middle-class community in Georgia. It was a new house in the type of neighborhood where good southern people waved as they drove or walked past. Lots of teenagers lived in the neighborhood, and there were times when it didn’t matter that I was the only black kid around… and then there were times when it did.

My mom had been married for a few years by then. The success of her and my stepfather’s careers as computer engineers was beginning to show. They drove nice cars and wore business suits to work. They spoke the speech of the successful, not the patois of the impoverished black communities that spawned them, and our new home was the first sign that my parents were living the Black-American dream.

I was living the Black-American dream, too, for the most part. I loved that house. It had a wraparound porch with an old-style swing, a basement, and a two-car garage. The front and back yards seemed endless. Across the street lay a pond where people sat in lawn chairs, with fishing lines slung into the water when the sky was blue and the clouds were few. Some nights I swung on the porch watching the sun set over the shimmering pond, a whisper of wind chimes clanking on the peaceful breeze from a far off house serenading me.

It was the early nineties, the golden age of the Super Nintendo, Trapper Keeper, and America Online. It was an era of societal reconstruction, and most of the country thought of racism and prejudice as ancient relics, only worthy of a few paragraphs of study during Black History Month, not a current in-your-face injustice. Most white people considered African-Americans equal because we had gained the right to live where we wanted, as long as we could afford it. Some would say it was true, and my parents were living proof.

Their success didn’t make my social life easy, although I didn’t have the problems a lot of black children had. Our refrigerator was always stocked full, our lights were never cut off, and my parents’ cars were never repossessed. Drug addicts in my area were privileged, white teenagers who smoked joints or rifled through their medicine cabinets for pain killers, not the stereotypical black crack heads depicted in the media as lazy midnight burglars hoisting themselves into unlocked windows in the dark of night.

Growing up around kids that didn’t look like me, added to my fragile, teenage insecurities, as did the way some of those kids felt about me. All of them weren’t heinous bullies. A few kids in my neighborhood made me feel welcomed and accepted… most of the time, but not always.

Our school bus picked up many kids from other housing complexes, and those other kids became my problem. By the middle of the first semester I had been called nigger so often that the bus driver didn’t know my real name. When he wanted to speak to me, he would say, “Hey, you.” My tormentors sat in the back and shouted up at me in the front. “I bet you want some fried chicken and watermelon, huh? You black-ass, pucker-lipped mule. Come on back here, and we got some grape soda to wash down your chitterlings. Nigger! I know you hear me, Nigger! Nigger! Nigger! NIG-GER!” Sniggering hissed all around me, even from some kids I considered my friends.

I sat straight with my eyes forward, determined to look dignified, as if what they said didn’t bother me and I was above it, but my bullies were bloodhounds, tracking timidity like fresh game. They never interpreted silence for strength. They rode me, and the bus, to and from school for months, until finally, I could take no more. One day I stood up, ready to confront a boy who regularly addressed me as Tarbaby. Four of his friends stood up to challenge me along with him. I plopped back down and rode home, holding back tears puddled in my eyes as they whooped and laughed at my cowardice.

It didn’t matter if I cried, or fought them, or shouted at the top of my lungs – none of it would have done any good. If those boys dished out brutal beatings, battering my body instead of splashing acidic insults burning me to my core, I wouldn’t have stopped them. I felt too weak.

Unfortunately, I was too embarrassed to tell anyone about the bullying. I didn’t think my parents could stop it, and I knew they wouldn’t try. They were too concerned with their careers and rocky relationship to worry about me being picked on by a few rednecks.

I heard my parents’ arguments, muffled accusations and skirmishes escaping the crack beneath their bedroom door most every night. I sensed their pain like a wild animal senses a hurricane, and like a wild animal, I headed for the hills, fleeing as far away from their storm clouds as possible. I rarely spoke to my mother, and she sought me out only when she received a copy of my failing report card in the mail or if I did something wrong. Because I didn’t think telling them would do any good, I kept my pain concealed behind the outgoing façade of an obedient teenager who was quiet and always did his chores.

In a way, it didn’t matter. Once the school year ended, I didn’t have to worry about those kids anymore. I was free from their torture for a few months, the wounds they had inflicted becoming faint scars, the sting of which I no longer had to endure.   

ABOUT THE AUTHOR.  Phillip Smith is an accomplished writer, and the above is an excerpt from his autobiography. I hope to be able to share more of it here. Phillip Smith is a student, an advocate, author of NC HB 697, and also editor of The Nash News. His accomplishments are extensive, and he has no intention of slowing down. I am grateful to be able to share his work.

Mr. Smith can be contacted at:
Phillip Vance Smith, II #0643656
Nash Correctional Institution
P.O. Box 247
Phoenix, MD 21131

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I Am Often Asked,

“What does it feel like to be innocent on Death Row?”

My answer? 

“A setback for mankind.”

I was born in the ‘70s to black parents in black times in a world that was gray at best.  My earliest lessons on guilt were not determined by wrongdoings, but by the color of one’s skin.  I saw the guilty as they were dipped in tar and strung up for public viewing, or set upon for sitting down to eat.  Guilt then becomes a psychological impression on the minds of black communities; a sense of guilt that is the origin of the criminal mind – a reflection of how we feel.  Guilt is the cultural identity that leaves behind a trail of regrets, so I am dissociated with feeling innocent in a country that charges people guilty for having black skin.

I was convicted of the murder of a restaurant manager in April, 2000, and sentenced to die by a consenting jury by way of lethal injection.  Arriving on Death Row, I conceded two things – my innocence was insignificant and justice grotesquely one-sided.  I decided that neither guilt nor innocence had brought me there – it was powerlessness.  I was powerless to take charge of my life and break the cycle of recidivism.  I was put on the path to prison at the age of seven, the time I first stole, my impropriety promising to progress over time.  By the age of twenty-seven, I was the product of circumstances and my road ended here, yet despite all my wrongdoings, still I did not deserve to be on Death Row.

I avoided eye contact with men, sparse with my words, afraid that my difference would show and the rapists, brutes and murderers would figure out I was not.  There was no introduction guide to Death Row, but if there was, I imagined it would’ve read,

Innocence does not thrive here,
your hope is your despair.

For the first year, I uttered not a word about innocence, though the subject was one of recurrence, casually hinted at by some in conversations, while others were more straightforward.  I wondered if my own innocence sounded as disingenuous as theirs when spoken aloud.  The improbability of their innocence caused me to dismiss their claims as prison colloquialism.

Over time, I learned to shelve my innocence while emulating the hardened killers.  I was wary and distrusting, argumentative, and constantly on the lookout for a fight.  At night, sometimes, my mind broke free, much to my dismay.  I never knew fantasizing could hurt so bad.  I envisioned life as a working-class citizen, doing stringent work that was wearisome but decent, with a pension as opposed to a penalty.  Other times, I grasped at the wilting memories of family and friends as their influence crumbled under their hefty absence, and their faces yielded to time.

Then came the biggest news… a Death Row man was freed from here after being awarded a new trial. I was skeptical, challenged his innocence, as he was someone I previously dismissed.  Still the question lingered… what if he was innocent?  And what if there were others?  These men I’d subjected to my silent criticism, fostered by widespread belief.  Unable to relate due to their menacing aura, my innocence was too fragile to trust, so I rejected them based solely on my preconceived notion.  It was the very same rejection I feared.  I wanted to be happy for a guy whose stay on Death Row was at its end, but with my errant dismissal of him and my own self interest, I was too ashamed.

As the years rolled by, cases were amended and death sentences overturned – mental retardation and the prohibiting of minors were enactments that saved lives.  In some few cases, the men were exonerated on the likelihood of innocence, an unsettling error revealing that behind the virtue of our courts was depravity.  There was a time when I presumed our judicial system stood on the right side of public service, but with the growing number of death sentences vacated, an alarming truth emerged. Wrongful convictions were not the result of legal mishaps – but a setback in the evolution of justice.  It was a systemic trade-off, conviction rates in return for support at the ballots.  On the verge of understanding how my injustice came to be, I was nowhere close to help, as I struggled to wish well those men who departed… their hope was my despair.

Every day I longed for my freedom until all my hope was spent, and I was left with nothing more than a stale existence.  With each reversal, I felt sorely abandoned by the securities of the laws.  I pondered the plausibility of my injustice and came away rejecting myself.  I used recreational drugs, obscenities and conflict to propel my downward spiral.  I severed outside connections, quit my aspirations and rigorously questioned my faith.  It seemed my road didn’t stop on Death Row, but I was headed to a place much darker, and no matter how far my mind drifted from my mad reality, the executions pulled me back.

On those nights I ached helplessly as the clock wound down on the lives of men tethered to a gurney.  I wondered if they winced at the needle’s prick like I did as a kid at the clinic, or closed their eyes in defiance to die alone.  Done with feeling helpless, I put their deaths out of my mind and tried to remain unaffected by the executions until a death date arrived for a friend of mine… and my helplessness turned to surrender.

It was thirteen years later before I gained some clarity into the disorder taking place in my life.  It began with written essays that chronicled my past offenses, offenses unrelated to my stay here, restoring in me a sense of worth.  Accountability for my previous wrongs – saved my life.  Without it, I would’ve given up.  With the many death sentences being vacated, I couldn’t wait one more turn, and through accountability, I discovered there was redemption behind these walls, the potential to reinvent the principles of humanity – and the most promising yet was the willingness of these men to die with more dignity than that with which they lived.

So, what is it like to be innocent on Death Row is best answered by the word ‘unrest’.  It is a constant grinding of the mind in an effort to determine how we tolerate such criminal indecency.  My being wrongfully convicted is a laborious affliction under the stigmatic strain of disbelief – a strain that offered one resolve for me, complacency for my accusers.  It’s lonely being innocent with no one to talk to about the certainty of my innocence.  And frightening.  Only Ichabod Crane, a character from my childhood, terrified me so.  Often enough, being innocent feels pointless after 21 years of punishment, when death is no longer a menacing possibility but a welcome alternative.

Being innocent on Death Row is soulfully depressing, granting little peace of mind.  It is my fight to hold on to the hope I deserve, when the culpability isn’t mine to bear.  My innocence is no more relevant than the next man’s guilt when the ink on our status reads the same – and yet, what does it matter, guilt or innocence, in a nation such as our own, where both are punishable by death. 


ABOUT THE AUTHOR: ‘Chanton’, is a member of the Board of Directors of WITS, and heads up a book club on NC’s Death Row.
He has always maintained his innocence, and WITS will continue to share his story and his case. On our Facebook page, we regularly share stories of wrongful convictions, they are real, frequent, and Terry has been living one for over two decades.

Terry continues to work on his memoirs, as well as a book of fiction, and he can be contacted at (Please Note, this is a change of address, as NC has revised the way those in prison receive mail):
Terry Robinson #0349019
Central Prison
P.O. Box 247
Phoenix, MD 21131
OR
textbehind.com

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Entries From My Journal

Note: This year, I’ve asked Terry Robinson to share entries from his journal. We often see innocent individuals get out of prison after decades – but we can never fully appreciate what they went through. This is a small attempt to touch on the surface of what it is like to be innocent and on death row. How did Terry Robinson end up on death row? Two people physically connected to the crime scene accused Robinson of murder. That’s it. This is the first in this series. These entries are not edited, but shared in their original format.

February 5, 2014 (Wednesday, 12:43 a.m.)

Sitting here on my bed staring off into nothingness as so many thoughts fill my head about where I am and why I am here.  Does it even matter whether I’m innocent or not?  Am I destined to die here regardless?  Sometimes I wish they would just get it over with.  The heartache and pain from missing my family is unbearable – death has to be better than this.  Then I think… does this make me suicidal to prefer death over agony?  To know sadness day in and day out for more than fifteen years is a recipe for insanity.  Constantly engulfed in darkness.  Always alone, even when others are present.  Avoiding my reflection in the mirror each morning as I am afraid to face myself and the reality that is my life, or so my death.  I may never get to hug my mother again or go fishing with my father.  To many others that knew me, I am long forgotten; a conviction and a sentence has erased me from existence in all the ways that count.  The tears are more frequent and the numbness is without end. Some say, ‘prayer changes things’.  If that’s true, then the only thing it seems to have changed in my mind is that prayer changes things.  My hope is not just fleeting – it has long fled, but who the hell cares?

ABOUT THE AUTHOR:  Terry Robinson writes under the pen name ‘Chanton’, is a member of the Board of Directors of WITS, and heads up a book club on NC’s Death Row.
He has always maintained his innocence, and WITS will continue to share his story and his case. I have asked Terry to share some of his journal entries with us.

Terry continues to work on his memoirs, as well as a book of fiction, and he can be contacted at (Please Note, this is a change of address, as NC has revised the way those in prison receive mail):
Terry Robinson #0349019
Central Prison
P.O. Box 247
Phoenix, MD 21131
OR
textbehind.com

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Contest Prompt – What Inspires You?

Note:  The following prompt was contributed by Terry Robinson, a long-time WITS writer, board member, author and innocent man on death row.

Life can be a struggle, a challenge to get through the hardships and dilemmas of each day.  No one understands that more than those who are incarcerated.  Sure, life is not all struggle, there are those moments of joy, but for men and women behind bars, we can assume that the struggle outweighs the joy.  Prison isn’t meant to be a place for one to thrive, but instead for behaviors to worsen because a cultivated mind is a hindrance to recidivism, which is bad for business, and prison itself is a business. 

So, in a place where the joys are minimal, the struggles are constant, it’s a wonder how prisoners make it through the day.  Theirs is a resilience worthy of showcasing.

Walk In Those Shoes wants to know – what is your muse?  What is the source of inspiration that you draw from in order to get through each day in prison?  It can be family, books, dreams of a better life, positive change, education, religion – whatever you choose. 

Incarcerated men and women hold phenomenal value.  Share what it is that gives you what it takes to overcome your adversities in prison.

Only those who are incarcerated are eligible to participate. 

We can’t accept anything that has been previously published.

Submission is free – BUT, even if an entry doesn’t win, we consider entry permission to publish and edit.  Sometimes we get so many excellent entries, they can’t all win, but they need to be shared.

Entries should be 1,000 words or less.  Poetry is considered, as long as it is inspired by the prompt.

Submissions can be handwritten.

As done in our previous contests, I will narrow down the entries to the top ten, and then hand them off to individuals to rate the writing with a point system to determine winners.

PRIZES: 

First Place:  $75
Second Place:  $50
Third Place:  $25

DEADLINE:  April 30, 2022.  Decisions will be posted on or before May 31, 2022.

MAILING ADDRESS:

Walk In Those Shoes
Writing Contest Entry
P.O. Box 70092
Henrico, Virginia  23255

Footnote: Entries that do not follow the prompt are not passed on to the judges.

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